
Pierre Seel
(August 16, 1923 - November 25, 2005)
Pierre Seel grew up in a Catholic family in France. After the German occupation of France, the Gestapo arrested Pierre for being gay and sent him to the Schirmeck concentration camp. He was only 18 years old. He endured torture and witnessed the murder of his first love. Silenced for decades by shame and fear, Pierre was motivated to speak out after reading homophobic comments by a local religious leader. Pierre became a powerful voice advocating for the recognition of the Nazis’ LGBTQ+ victims. He published one of only three books written by gay concentration camp survivors.
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This page tells the story of one person. Read this introductory essay for an overview of the history of the Nazis' persecution of LGBTQ+ people.
This essay was written by Pink Triangle Legacies Project public history intern Danny Bean. It is based on Pierre Seel’s own personal testimony and the important research of Dr. Gregory Woods, Jean Le Bitoux, and Joachim Neugroschel. We’re especially thankful for the research and valuable feedback provided by Dr. Klaus Mueller. Thank you for your work in preserving queer history.
Pierre Seel was born in August 1923 to two Catholic owners of a respected pastry shop in Mulhouse, a city in the French region of Alsace, near the border with Switzerland and Germany. He was the youngest of five children. Pierre realized his homosexuality at a very young age. He attributes the discovery to “moments of spiritual elevation and religious emotion” during mass. He was aware that his sexuality would create what he called “an unbridgeable gap” with his devout family, so he remained silent.
Pierre eventually learned of a room above a café in Steinbach Square that was frequented by gay men in the region. In late 1940, during one of his visits, a watch his aunt had given him, a gift of “great sentimental value,” was stolen. He reported the theft at a local police station. Going to the police was a “last resort” to prevent his family from discovering his sexuality. The interrogating officer used the details of the crime to guess that Pierre was gay. Despite the fact that homosexuality was then legal in France, the officer berated Pierre before letting him go. Pierre didn’t know that the officer had added his name to a “pink list,” which was a list of men even suspected of being gay.
Since June 1940, Alsace had been occupied by the Germans as part of the armistice between Germany and France. On May 2, 1941, Pierre’s mother informed him that the Gestapo had ordered him to report to their headquarters the following morning. After he complied, the Gestapo attempted to force him to confess to being gay and to divulge the names of other gay men in the region. When Pierre refused, he was beaten and raped with a broken ruler. While delivering his testimony in the 2000 documentary Paragraph 175, Pierre revealed he was still suffering the mental and physical consequences of the sexual assault sixty years later. He eventually signed a confession to stop the torture and was transported to the prison in Mulhouse.
On May 13, 1941, at the age of 18, Pierre was deported to the Schirmeck-Vorbrück concentration camp. He was assigned a blue bar badge, which was the marker for Catholics, “asocials,” and gay prisoners in the camp. The conditions were deplorable due to scarcity of food and overcrowding in the barracks. Most prisoners were forced to perform strenuous labor in the quarry. Pierre was later declared 90% disabled from the war.
One afternoon, early into Pierre’s internment, there was a public execution. With terror, Pierre realized the victim was his lover, Jo. The guards stripped Jo naked and placed a tin pail over his head. They then released their German shepherds on him. Classical music played in the background as he was torn apart. The pail caused his screams to reverberate. Pierre later recalled that the execution kept “ceaselessly passing and repassing through my mind” for at least fifty years.
In November 1941, Pierre was called into the office of Karl Buck, the head of the Schirmeck-Vorbrück camp. Due to “good behavior,” he was being released and awarded status as a full German citizen. Before he left, however, Pierre was asked to sign a nondisclosure agreement. Violation would result in renewed internment. Pierre signed the form.
On November 6, 1941, after six months in the camp, Pierre returned to his family home in Mulhouse, where his father gifted him a gold watch. Complying with the nondisclosure agreement, Pierre refused to discuss his experience, including the reason for his arrest: his sexuality. His family also never verbally broached the matter; it was a source of shame for the highly regarded Catholic Seels. Once home, Pierre could only sleep on the carpet of his bedroom, as the “ideal warmth” of his sheets made him feel “horribly oppressed,” as if he were forgetting his torture. His nightmares induced “nocturnal shrieks” that woke up his entire family.

Courtesy of triangles-roses.org

1996

Chabe01 via Wikimedia Commons

Courtesy of triangles-roses.org
As a German citizen, Pierre could be drafted into the Wehrmacht, the German army. He received his notice on March 21, 1942. Over the next three years, he survived a series of perilous ordeals in the military, all while being forced to kill for the Nazis. He would, however, return home again.
Pierre had a special relationship with his mother, Emma Jeanne. One night, she gifted him a mouse figurine with sentimental value: while he was imprisoned, she kissed it every night and prayed for his safe return. This sentimental gift, perhaps combined with Emma Jeane’s frail condition–a spreading cancer was killing her–motivated him to “open up to [her] completely” about his sexuality and his experiences in Schirmeck-Vorbrück and in the Wehrmacht. She died in his arms on June 6, 1949.
Pierre remained silent for decades due to his intense feelings of shame regarding his sexuality, which were a direct result of the widespread homophobia of the society around him. For example, an anti-homosexual law passed by the Vichy regime in France warned him that, “by speaking out, I risked being put on trial or accused of apologizing for ‘unnatural’ sexuality.”
The stigma also existed in Pierre’s home, as his father had “imposed a pact of silence about my sexuality” that, for forty years, Pierre only ever broke with his mother. He even married a woman and fathered four children (including one stillborn). The marriage proved difficult–Pierre cites a “lack of intimacy”–and the two eventually divorced.
On May 27, 1981, Pierre attended a debate at a bookshop in Toulouse. The conversation, which concerned Heinz Heger’s The Men with the Pink Triangle, “restored in bits and pieces” many of Pierre’s “blocked memor[ies].” Pierre then relayed his story to Jean-Pierre Joecker, the publisher of the gay magazine Masques. Joecker convinced Pierre to deliver an anonymous interview about his experiences, which was published in a 1981 special issue of Masques. On November 18, 1982, Pierre published an open letter responding to homophobic claims from Bishop Elchinger of Strasbourg. With his identity out in the open, Pierre became an advocate for the recognition of the Nazi persecution of homosexuals.
In the early 1990s, Pierre received 9,100 francs (the equivalent of approximately $2,800 USD today) in payment from the French government for “doing forced labor… in enemy-occupied French territory” and for being “forced to serve in the German army.” No mention was made of the fact that he was targeted because of his sexuality. In 2003, two years before his death, the International Organization for Migration officially recognized Pierre as a victim of the Holocaust.
Pierre befriended historian Dr. Klaus Mueller in his later years. Mueller facilitated the donation of the mouse figurine to the archives at the United States Holocaust Memorial Museum. It remains one of the very few artifacts connected to a gay concentration camp survivor we have in the world. Pierre spent his final years with his partner, Eric Feliu, and died in Toulouse in 2005. There are two streets in France–one in Paris and one in Toulouse–that have been named in his honor. His memoir is one of only three books written by men sent to concentration camps by the Nazis for being gay.

Portrait of Pierre Seel painted by artist Bry Sharland (acrylic on canvas; 2024). To learn more about Bry and his work through the Pink Triangle Portraits Project, visit his website.
Sources & Further Reading
Pierre Seel, I, Pierre Seel, Deported Homosexual: A Memoir of Nazi Terror. Translated by Joachim Neugroschel. Notes by Jean Le Bitoux. Foreword by Dr. Gregory Woods. Basic Books, 1995.
Making Gay History, “The Nazi Era: Pierre Seel,” Season 14 Episode 5 (Feb. 20, 2025).
Paragraph 175, directed by Rob Epstein and Jeffrey Friedman (Channel Four Films, 2000).
Andrea Carlo, “Remembering Pierre Seel, the French Gay Holocaust Survivor and LGBTQ Pioneer,” Euro News (Aug. 16, 2023).
Holocaust Memorial Day Trust, “Pierre Seel.”
LGBT History Month, “Pierre Seel: Holocaust Hero” (2012).
US Holocaust Memorial Museum, “Curator Discusses Artifact Donated by Gay Holocaust Survivor,” featuring Dr. Klaus Mueller. YouTube (Nov. 17, 2011).
US Holocaust Memorial Museum, “Pride Month: A Story of Love and Acceptance,” featuring Dr. Edna Friedberg. YouTube (June 5, 2024).
Paul Halsall, “Pierre Seel (1923-2005): The Death of His Lover,” Fordham University. (Jan. 26, 1996).
For Citation
Danny Bean, "LGBTQ+ Stories from Nazi Germany: Pierre Seel." (2025) pinktrianglelegacies.org/seel
(Updated November 2025)
