
Charlotte Wolff
(September 30, 1897 - September 12, 1986)
Born in the town of Riesenburg, West Prussia (now Prabuty in Powiat Kwidzyński, Poland), Charlotte Wolff lived openly as a lesbian starting as early as her days in primary school. Prior to the start of World War II, Charlotte’s experiences with antisemitism led to her fleeing to Paris, and eventually London. While living in London, Charlotte’s works on bisexuality and lesbianism set the foundation for others in her field.
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This page tells the story of one person. Read this introductory essay for an overview of the history of the Nazis' persecution of LGBTQ+ people.
This essay is written by Gabby Perales, Pink Triangle Legacies Project's 2024-2025 Public History Intern in Partnership with the Zucker/Goldberg Center for Holocaust Studies at the College of Charleston. It is based on the important research of Claudia Rappold, Harriet Freidenreich, and Julia Baumann. Thank you for your work in preserving queer history.
Charlotte Wolff was born on September 30, 1897 in the town of Riesenburg, West Prussia (now Prabuty in Powiat Kwidzyński, Poland). Charlotte lived openly as a lesbian starting as early as her days in primary school.
As the second daughter of a middle class Jewish family, Charlotte described her parents as caring, but also overprotective and prone to spoiling her. Despite an attributed lack of discipline in her family, Charlotte credited the unwavering attention she received from her parents as giving her a fundamental sense of trust in herself and in other people.
When she was nine, Charlotte’s parents sent her and her sister Thea to live with their aunt in Danzig (now Gdańsk, Poland) to pursue better education. Charlotte’s parents eventually joined the sisters in Danzig in 1913. While there, Charlotte attended Viktoria School, where she graduated in 1920. Later in her autobiographies, Charlotte described how she had fallen in love with fellow female students and teachers throughout her school years. She later described her feelings for one of her teachers as “somewhat more intense than that of the usual crush of a schoolgirl on a teacher.” Her family was aware of her love of women and remained supportive and accepting.
After graduating from high school, Charlotte attended Albert Ludwigs University in Freiburg, Germany and eventually enrolled in medical school. After two semesters, Charlotte transferred to Albertus University in Konigsberg to reunite with a Russian childhood friend, Ida. In 1922, Charlotte transferred to Eberhard Karls University in Tübingen.
Due to the antisemitism she faced, she decided to leave Tübingen and finish her studies in Berlin. Charlotte described how the climate of Berlin motivated her while feeling accepted in her sexual identity, “In the atmosphere of the 1920s, one breathed the air of freedom and tolerance. Whatever sensual and emotional needs one had, they were satisfied here.”
In 1923, Charlotte was reunited with a childhood friend named Lisa, whom she described as the love of her life. But, Lisa was married to a man who eventually required her to join him in Russia. Charlotte fell into emotional despair, which she claims was only resolved when she met her later long-term partner, Katharine.
Charlotte passed the state examination in January 1925, and received her license to practice medicine on February 15, 1926. Afterwards, she worked at the Rudolf Virchow Municipal Hospital in obstetrics, a branch of medicine that specializes in the care of women during pregnancy and childbirth. Her work mainly consisted of treating women of the lower class, including sex workers.
Charlotte’s work was emotionally stressful, and she described how she often faced burnout. Her partner, Katharine, found her a job with the General Health Insurance Fund, where she was assigned a focus on maternity care for working class and lower middle class women. Charlotte set up Germany’s first clinic for pregnancy prevention in 1929. This is also where Charlotte’s first scientific insights into sexology and psychotherapy began. “Never have I felt more content and secure than during the five years as a doctor with the Berlin Health Insurance Funds,” Charlotte later reflected in her autobiography.

Source: handreading.nz

Courtesy of Man Ray


Source: handreading.nz
Unfortunately for Charlotte and other Jews in Germany, the growing Nazi Party fanned the flames of antisemitism by blaming Jews for all of Germany’s social, political, and economic problems. In the spring of 1931, someone told Charlotte that she needed to end her work at the Clinic for Family Planning and Pregnancy Care for her own safety. She could not afford to remain unemployed, and in April 1932, she got a new job as director of the Electro-Physical Institute in Neukölln. Here, she began studying chirology (the study of the hand) and palm reading.
With Hitler’s appointment as Chancellor on January 30, 1933, antisemitism was backed by the full force of the German government. Charlotte’s partner, Katharine - who was not Jewish - decided to separate from Charlotte. She feared for her own life and safety if she continued associating with a Jew. In February 1933 Charlotte was forced to resign from her job as director at the Institute because of her Jewish background. Shortly after, in April of 1933, a series of laws forcibly expelled Jews from certain professions, including several in the medical field.
Not long afterwards, the Nazi Gestapo arrested Charlotte on the subway for wearing men’s clothing. She was accused of being a spy. In a twist of good fortune, a guard recognized Charlotte as his wife’s doctor, and released her. The Gestapo were still convinced that Charlotte was a spy and a Communist, so they searched Charlotte’s house. This convinced Charlotte she had to flee Germany. On May 23, 1933 she obtained a passport and left for Paris.
In Paris, Charlotte lived with German journalist Helen Hessel. Charlotte’s medical certificate was not valid in France, so she was unable to practice medicine. There, she earned a living through hand analysis, also known as palm reading. As her career in France continued to progress, she opened her own business as a chirologist.
Charlotte and Helen Hessel’s friendship ended by 1936 when Hessel made antisemitic remarks towards Charlotte. She had been rejected by her German girlfriend, her German coworkers, the German government, and now a German woman whom she had considered a close friend. It was too much for her, and Charlotte renounced everything related to Germany. Wolff stayed in Paris until a close friend, Maria Huxley, invited her to live and work in London.
Leaving Paris in 1936, Charlotte’s work Studies in Hand Reading was published in both the United States and England. One year later, she received a permanent residence permit and a license to practice psychoanalysis in England (but not medicine). As World War II broke out, Charlotte renounced her German citizenship in 1939, and later received British citizenship in 1947. She often described herself as “an international Jew with a British passport.” In the 1950s, Charlotte met and fell in love with Audrey Wood, a midwife. The two women remained together until Charlotte’s death over thirty years later.
British authorities did not recognize her medical license until 1952. In the 1960s, Charlotte began conducting empirical research on female bisexuality and homosexuality. Published in 1971, Charlotte’s book Love between Women was among the first investigations and attempts to look at the subject scientifically. Within the book, Wolff defended the concept that sexuality (including homosexuality) is primarily an emotional disposition and sexual desire is secondary.
Charlotte’s last work, a biography of notable German-Jewish sexologist Magnus Hirschfeld, was published in London in 1986. Titled A Portrait of a Pioneer in Sexology, it is regarded by many as her most important work. Charlotte Wolff died in London on September 12, 1986. She was 88. Her life partner Audrey Wood donated Charlotte’s materials and life work to the British Psychological Society.
Just as she wished for Hirschfeld's work and ideas to be accessible to a wider audience, Charlotte Wolff is remembered for her willingness to fight prejudice against sexual minorities by raising awareness and fostering empathy.
Sources & Further Reading
Baumann, Julia. Charlotte Wolff - Jewish Places, Sex: Jewish Positions. Judisches Museum Berlin, Berlin 2024.
“Charlotte Wolff – Pioneering Research.” The British Psychological Society, February 2021.
Freidenreich, Harriet. Charlotte Wolff, Jewish Women’s Archive, February 2009.
Erler, Hans (ed.). “The world was created because of me”. The intellectual legacy of German-speaking Jewry; 58 portraits. Campus-Verlag, Frankfurt/Main 1997.
Rappold, Claudia. Charlotte Wolff. Doctor, psychotherapist, scientist and writer. 1st edition. Teetz, Hentrich and Hentrich, Berlin 2005.
Wolf, Christa; Wolff, Charlotte. Yes, our circles touch. Letters. Luchterhand, Munich 2004.
Wolff, Charlotte. Hindsight: An Autobiography, Quartet Books, London/New York, 1980.
Wolff, Charlotte. Inner world and outer world. Autobiography of a consciousness. Rogner and Bernhard, Munich 1971.
Wolff, Charlotte. Moments change us more than time. Autobiography. Kranichsteiner Literaturverlag, Pfungstadt 1983.
Wolff, Charlotte. On the Way to Myself : Communications to a Friend. Routledge, 2016, https://doi.org/10.4324/9781315679105.
For Citation
Gabby Perales, "LGBTQ+ Stories from Nazi Germany: Charlotte Wolff." (2025) pinktrianglelegacies.org/wolff
(Updated September 2025)
